Inside our Earth

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2. Brett
   

   The idea that the earth possesses a hollow interior which houses an underground civilization is an old one the widespread religious belief in h**l is one expression of this notion-but the first American to try to prove it was the eccentric John Cleves Symmes (1779-1829). Symmes believed that the earth is made up of a series of concentric spheres, with 4,000-mile-wide holes at the north and south poles. In spite of massive ridicule, Symmes wrote, lectured, and lobbied vigorously for funding to mount an expedition through the poles to the interior, where he and his party would meet the inner-earth people and open "new sources of trade and commerce."
   
   To the rest of the world, Symmes is remembered, if at all, as the inspiration for Edgar Allan Poe's early science-fiction tale of a hollow earth, The Narrative of Arthur Gordon Pym (1838). Yet Symmes was a pioneer of sorts, a man who encouraged generations of independent thinkers to imagine a new earthly geology and to dream of a fabulous race which secretly shares the planet with surface humanity.
   
   Among the first to be infected was Symmes's own son Americus, who kept in touch with other hollow-earth disciples and in 1878 published an anthology of his father's lectures. By this time even the spirit world had picked up on the theme. In 1871 medium M. L. Sherman brought out The Hollow Globe, based on supposed communications from the dead. H. P. Blavatsky, founder of an influential school of occultism called Theosophy, wrote of the hollow earth in two classic works, Isis Unveiled (1877) and The Secret Doctrine (1888). Frederick Culmer weighed in with The Inner World in 1886, and exactly 20 years later William Reed released his The Phantoni of the Poles. In a 1931 book, Lemuria: The Lost Continent of the Pacific, H. Spencer Lewis added a new ingredient to the mix when he reported that remnants of a super race dwell within Mount Shasta in northern California.
   
   Late in the nineteenth century a religion based on hollow-earth doctrines came into being under the leadership of Cyrus Teed (1839-1908). Teed claimed to have been contacted by no less than the Mother of the Universe, who imparted some important news: he was to be the savior of the world. Teed founded a utopian community, based in Fort Myers, Florida, and dedicated to "Koreshanity," according to which the "universe is a cell, a hollow globe, the physical body of which is the earth; the sun is at the center. We live on the inside of the cell; and the sun, moon, planets and stars are all within the globe." In other words, the universe is inside out.
   
   Less radical, relatively speaking, was a 1913 book, A Journey to the Earth's Interior, by Marshall B. Gardner, who returned to the Symmes model of the hollow earth (though speaking ill of his mentor at every turn). Gardner thought there was an interior sun, though it was not the sun. This sun, 600 miles in diameter, gave the underworld a pleasant climate, allowing its inhabitants to live in tropical splendor.
   
   By this time the hollow earth concept, though disparaged by scientists as preposterous and physically impossible, had taken a firm hold in the imagination of many occultists. The next major occult figure to pick it up was Guy Warren Ballard (1878-1939), whose Unveiled Mysteries (1934), written under the pseudonym Godfre Ray King, told of an extraordinary experience the author had undergone four years earlier. Ballard wrote that while on an outing at Mount Shasta, he met a stranger who gave him a creamy liquid to drink. Once he had done so, Ballard saw the man as he "truly" was: Count Saint Germaine, an eighteenth-century occult figure who, Blavatsky had written, lived on as an immortal Tibetan Master.
   
   Ballard said he met the count many times after that and in his company took numerous out-of body tours under the earth, where he explored a beautiful world of scientific and spiritual marvels. In time he even started meeting space people under the earth. Under Wyoming's Grand Teton Mountains he attended a conference with 12 Venusian masters. He told comparable tales in a follow-up book, The Magic Presence (1935). and until his death he, his wife Edna, and son Donald toured the United States and spoke to large audiences of seekers who soon joined the Ballards' occult group, The "I AM" Activity.

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